In the sixth year after the Hijra, it was a blessing for the Prophet of God (PBUH) to go on Hajj. But it wasn't until 10 years after Hijrah that he did it.
Some experts say that he didn't do the Hajj in the sixth year because it wasn't in the month of Zhul-Hajji. In the same way, in the seventh, eighth, and ninth years, until the tenth year, when the time of Hajj falls in the same month as its time, the same thing happens.
In the ninth year, after naming Sayyidina Abubakar (RA) as Amirul Hajj in the month of Dhul-Kida, he told the world that he would go to Hajj in the future. SAW).
The scholars also said that the reason for the wait has to do with how the Arabs used to do things. They used to switch who did the Hajj every month. For example, if Hajj is done this year during the month of Ramadan, they will say it will be done during the month of Shawwal. On this, the Prophet (PBUH) waited until the 10th year, when the Hajj would happen in the month of Zhul-hajj. So, on the day of Arfa, he said he was thankful to God that the world went around and came back to where it started.
Imam Muslim told his father Sayyidina Muhammadu Bakir (RA) a Hadith about Sayyidina Ja'farus Sadik (RA). He said, "When we went to Jabir bin Abdullahi's house, he asked each person who came in who they were, until he got to me. I told him that my name is Muhammad Bakir son of Hussaini. Then he put his hand on my head and pulled my hair, undid the top button of my shirt and the bottom button, and put his hand on my chest (to remember the chest of the Prophet (SAW)). I was a young man at the time. Then he told his brother, "Ask for whatever you want. I know that you are a teacher and that you want to learn more about your family history. I sat with the Messenger of God (PBUH), I sat with Sayyidina Aliyu, I sat with Sayyidina Hassan and Hussaini, and I sat with Sayyidina Aliyu Zainul-Abidina (your father), so ask anything you want." He (Jabir) was blind at the time, and I was in the middle of asking him a question when it was time for prayer. He stood up and tied and threw a small veil. But because he was small, every time he tried to throw it over his shoulder, it fell while his big hood was still on his head. Then he began to pray for us. I asked him about the last Hajj that the Prophet (PBUH) did after he was done. Then (Jabir) used his hand to show what he was saying. He crossed his nine fingers and said, "The Prophet (PBUH) sat for nine years without performing Hajj. In the tenth year, he got permission to perform Hajj. Then we followed him until we got to Zul-Hulaifa, where there was a plan for haram. Asma'u bintu Umaisin, Sayyidina Abubakar's wife, gave birth to a son who was named Prophet (Muhammadu bin Abubakar). She took the baby to the Prophet (PBUH) and told him she had given birth to him. She then asked him what she should do about her Hajj. The Prophet (PBUH) sent her an answer that said, "You should do the haram bath with Hajj, and then do ablution (Nafkin, this shows that a woman who is not pure must always do the haram bath if she is going to perform Hajj, or she won't be able to pray or go into the Kaaba)." Then, the Messenger of God (PBUH) went to pray at the Zul-Hulaifah Mosque. After that, he got on his camel (Kaswa) and rode it until it was at the same height as him. Then I looked to see if there was enough room.
Riders here and people on the ground can see me whether I am to his right or left. The Prophet (SAW) was in the middle of the children when he raised his voice and said, "Labbaikal lahumma labbaik... to the end." This means, "Your answer is Allah, you asked me to go to Hajj and I answered." People also talked back. We only wanted to do Hajj at the time, Sayyidina Jabir said, so we walked with the Prophet (PBUH) until we got to Makkah and went into the Mosque. As soon as we walked into the mosque, the Prophet kissed Hajarul As'wad Mountain. Then he did Dawafi with the sassarfa, and we did it with him until we had done three rounds. Then he went back to walking until we had done four rounds. After that, the Prophet went to the Mukamu Prophet Ibrahim (AS) and stood behind him. He put the Mukamu in front of him (between him and the Kaaba) and read the verse that says, "Take the Mukamu Ibrahim as a place to pray." Then he prayed two rak'ahs of the Nafila prayer. In the first rak'ah, he said Kulya Ayyuhal Kafiruun, and in the second, he said Kulhuwallahu Ahad. The Prophet (PBUH) went back to Hajarul As'wad and kissed her again. Then he went outside to the door of Safa and climbed on top of it while reciting the verse that says, "Verily, Safa and Marwa are signs from the signs of God's religion..." He said, "I started with the one whom God mentioned first", and he seeing the Kaaba, he said, "Lailaha illallahu wahdahu la shariykalahu lahul mulku wa lahul hamdu wa huwa ala kulli sha'in kadiyr." Lailaha illallahu anjaza wa'adahu..." Then he prayed. If Alhaji had this remembered, he read it out loud.
If he does not say Subhanallahi wal-Hamdulillah wal-Lahu akbar or keeps repeating lailaha illallah). After the Prophet (PBUH) finished praying, he repeated it three times. Then he got down from Safa and went to Marwa. When he got to the valley between Safa and Marwa, he did the sasarfa, which is only done by guys there. When he went to Marwa, he stopped to pray, just like he did when he went to Safa. He used to do this until he completed the Sayyin in Marwa. Then the Prophet (SAW) said, "If I had set my sights on something and not come back, if I had not brought an offering, I would have to do the Hajj of Tamattu'i and change this Hajj to Umrah." But now, if you don't bring a gift, this Hajj becomes an Umrah (you take off your haram and shave)." The companions told the Prophet (PBUH), "O Messenger of God, Arfa doesn't take more than four days." The Prophet (PBUH) replied, "Just take off the haram and shave."Then Surakatu Ibn Malik Ibn Ju'ushamu stood up and asked, "O Messenger of God, is this ruling (reversing Hajj Umrah for not bringing an offering) just for this year or for every year?" The Prophet (PBUH) put his fingers together and said, "Umura has entered the Hajj twice; let Umrah enter the Hajj forever." Then, Sayyidina Aliyu (RA) rode a camel from Yemen to join his family. He asked his wife, Sayyida Fadima (AS), to dress up, even though she had already gone to Haram and Hajj. Then she told him, "My father (PBUH) told me to do it." Sayyidina Aliyu told us in Iraq (Jabir said), "Then I went to her father to complain about what she had done and to ask him (PBUH). When I told him, he said, "She is right, she is right. Why did you say you were going to do haram Hajj?" I said, "Yes, I did. I want to make haram what the Prophet made haram." The Prophet (PBUH) said, "I have something to offer, so I won't break the haram." Sayyidina Aliyu said, "I have camels, too." The Prophet (PBUH) replied, "Then join my sacrifice." Together, the camels that the Prophet and Sayyidina Aliyu brought added up to 100. Then, everyone who didn't bring their offering canceled their Hajj except the Prophet (PBUH) and Sayyidina Aliyu and one other companion who did bring their offering.
They stayed like this until the eighth day of the month. Then, the Messenger of God (PBUH) rode his camel to Mina, where he prayed the Dhaar, Afternoon, Maghrib, Isha, and Fajr prayers. After the sun came up in the morning, the Prophet (PBUH) told them to go to Arfa and set up his tent there. The Prophet (PBUH) went to Arfa and went into his tent. He didn't come out until the sun went down. He then asked for a seat to be put on his camel and followed him to this valley, where the Namira Mosque is now. giving a speech to the people... When he was done, Bilal said the wazna, and the prayer started. The Prophet (PBUH) put Azuhur and Asar (Kasaru) together, and then he got on his camel and went back to Arfa. He stood there and looked at Alqibla and said his Zikr until the sun went down. Then he had Usamatu Ibn Zaidu ride behind him on his camel. He took the road and walked slowly, indicating with his hand that people should go slowly, until they reached Muzdalifa. The Prophet (PBUH) gave us Maghrib and Isha'i with one call to prayer, two Ikams, but Isha'i was over. When the prayer was over, the Prophet (PBUH) went to bed without making any nafila until Asalatu. Then he got up and led the group in the morning prayer.
"Then he rode his camel to Mash'aril Haram, a mosque, before getting to the place where Satan was thrown. He stayed in Kabbarbari until the city was safe, and then he went on the road with Fadlu Dan Abbas on his camel. When they got to Badnil Muhassar, where the elephants were killed, he hurried a little and threw seven stones on the way to Jamratul Akba. After praying, he went to his place of sacrifice and speared 63 horses with his hand. Then he gave Sayyidina Aliyu the spear and told him to spear the rest. He practiced cutting off a small piece of cooked camel meat and eating it. After shaving, he got in his car and drove to Makkah, where he did the Dawaf of coming down from Arfa (Dawaful Ifada). He made Safa and Marwa after that. He went to Zamzam when he was done. So, Abdulmuddalibi's kids gave him a bucket to drink from." This is what Sayyidina Jabiru (RA) said about the Hajj of the Prophet (PBUH).
Scholars have said that there are more than 100 rules about Hajj in this Hadith. In our next study, Blessings of the Prophet (PBUH), we'll keep going with the lessons. What can we learn from the story of the Hajj of the Prophet of God (PBUH)?
Some experts say that the Hadith has many meanings and benefits about Hajj.
Malam Alkadiy Iyad said that scholars talked about the Hadith's legal decisions until they wrote books about them. Even Abubakar bin Munzir wrote a big book with more than 150 rules about Hajj. This book is called The Hadith.
He also said that more decisions would be made if people paid more attention and looked into things more deeply.
Scholars say that the Hadith shows that taking a bath during Hajj is a Sunnah practice. Even women who aren't clean, have their periods, or have just given birth should take this bath. All of the Hajj events will be done with them, except that they won't go into the mosque or do Dawaf. But they will go to Arfa, have a date in Muzdalifa, and then go to Jifa.
Also, the Hadith shows that it is sunnah to make kunzugu (nafkin) with blood from a woman who is menstruating or from a holiday. Then Hajj will not be allowed after the Farilla or Nafila prayer. This means that a person who wants to do Hajj should pray if it is time for the Farilla or Nafila prayer and he has just taken a haram bath and put on haram clothes. And a man will raise his voice during the purpose (don't hide it and don't do it in someone's ear).
After that, the Hadith shows that it is desirable to stand on the Talbiyya that the Messenger of God (PBUH) taught: Labbaikal lahumma labbai..., but the scholars said that if a person adds to it, there is no fault because Sayyidina Umar (RA) added: "Labbaika zanna ami wal-fadli alhasani, Labbaika marhuuban minka wa margubuan ilaika."
The hadith also says that Alhaji should begin Dawafi by kissing Hajarul As'wad. Then he will do the first three rounds of his Dawaf with Sassarfa, which is a middle ground between running and walking. For the other four rounds, you will walk.
The Hadith didn't say this, but the law says that when a man starts Dawafi, he puts his veil under his right armpit so that it's on the outside, and then he throws it over his shoulder. left In other words, his right hand is outside the cover and his left hand is inside.
After making the Dawaf, you should pray the Nafila Salat two units behind Makamu Ibrahim, which is now covered by the Golden Bottle. In the first unit, you should read Fatiha and Kulya (from Suratul Kafiroon), and in the second unit, you should read Fatiha and Kulhuwallahu (from Suratul Ikhlas).
Also, the Hadith says that it is Sunnah to kiss Hajrul As'wad when you enter the Kaaba and again when you leave. If a person doesn't have the power to do this, he kisses by pointing his hand.
The hadith also shows that a person will go to do Safa and Marwa. Like the Prophet (PBUH), he will start with Safa. Since they have covered the rock with glass, they have to move closer to it. If you can, look at the Kaaba and say the name of Allah before you pray. This is going to happen three times.
If a person is able, he says "Subhanallahi wal-Hamdulillah wa Lailaha'illallahu wal-Lahu akbar." Lailaha'illallahu wahdahu lashariyka lahu sadaka waadahu wa nasarah abdahu wa hadamal ahzaba wahdahu". If a person can't, he keeps saying Lailaha illallah. Then he said a prayer.
From there, he went down to Marwa. On the way, he saw a place between Safa and Marwa where a green lamp had been set up. He wanted to make a sacrifice there. He will do the sassarfar every time he visits the place, unlike the sassarfar Dawafi, which is only done in three rounds. Even if someone goes to Marwa, he will still do Zikir and pray there.
The hadith shows that if a person protects Sa'ayi on Marwa, he has finished his Umrah and only needs to shave for the Tamattu'i.
After he gets back home, he will do his legal things, like sleeping with his family, which was against the rules when he did something wrong, until the day of Tarwiyya, when the purpose of Hajj will be done.
The Hadith also tells us that anyone who breaks their haram after the Umrah will want to do the Hajj again and go to the city of Mina. In the same way, whoever hasn't answered the Pilgrim Calling will go to Mina. Then, the Sunnah says that a person should say the five required prayers (Azahar, Noon, Maghrib, Isha'i, and Subhi) in Mina. One will spend the night (the night of Arfa) in Mina.
In the same way, it is Sunnah that you shouldn't leave for Arfa until the sun comes up, and you shouldn't go into Arfa until after the sun goes down (Azahar time). If someone wants to make an effort, they should go to the Namira Mosque as soon as they get to Arfa and listen to the talk. They should also pray the Azahar and Afternoon prayers with the preacher. After he was done praying, he went back to Arfa, where the officials had put up signs to show where the city limits were.
Before these prayers (Azahar and Afternoon), the Liman talks about what the Sunnah says. This is the second speech. The Prophet (PBUH) gave the first one on the seventh day of Dhul-Hijjah. The Imam also gives a third speech on the day of prayer and a fourth sermon on the day of the first journey, which is two days after the day of prayer.
The hadith also told us that when someone comes back from praying, he will go back to Arfa and stand on his car (if he has the character to do so), just like the Prophet (PBUH) did. If he doesn't get it, he sits down and prays and does Zikir until the sun goes down. If a person has the character to go to the place where the Prophet (PBUH) stayed and doesn't find it, that's where Arfa says to go. When we stand and pray, we want to face the way. There's no reason not to go.
to eat or eat a little because they were tired. All of this happened in the Arfar area.
The Prophet (PBUH) said that the best thing to say on the day of Arfa is: "La'ila'ha'illallahu wahdahu lashariyka lahu lahul mulku wa lahul hamdu yuhyi wa yumiytu wa hul hayyu layamuutu biyadihil khair wa huwa ala kulli shai'in kadiyr" , 100 pieces.
After you leave Arfa, take your time and head to Muzdalifa. The Prophet (PBUH) used to walk slowly to Muzdalifa by pulling the reins of his saddle up to his head and touching the saddle. The hadith also shows that someone used to calmly correct people on the way back to Muzdalifa. At first, he tried to stay cool, but then he yelled at others who did the same.
When a person gets to Muzdalifa, he should go down and pray Maghrib and Isha' together (full Maghrib, Isha'i kasru) without doing nafila. It would be nice to have a place to rest, like the Prophet of God (PBUH) was seen doing.
The day of Muzdalifa is a sunnah, but it's easier for people who are sick, old, or very fat because they are pitied and can't get into big groups. They are leaving early for Makkah. But if a person is healthy, they should not hurry. Instead, they should stop and spend the night in Muzdalifa.
The hadith also told us that it is sunnah for a person who spent the night in Muzdalifa to take the Minna road to the Mash'aril Haram Mosque, wait until dawn, and then head to Jifa. This is done after the morning prayer.
When someone goes to a place called Badanil Muhassar, he needs to move quickly because this is where God destroyed Aburahata, and then he came to destroy the Kaaba. But if someone doesn't know where they are, they should just go to Jifa.
On this day, one stone with seven pebbles will be thrown at Jamratul Akaba. This Hadith shows that the pebbles are about the size of beans or peanuts, so even if one is found, it won't hurt. Every time a person raises his hand, he will say "Jifar" and "Allahu Akbar" until he has said "Jifar" and "Allahu Akbar" seven times.
When talking about the rewards of throwing the devil, the Prophet (SAW) said, "Whoever throws a hurly-burly and does not feel (in his soul) that his sins have been forgiven, then he has committed a sin."
From now on, if someone is doing the Hajj of Kirani or Tamattui, he goes to where he will kill his animal, then shaves, and then goes to Makkah to do Dawaful Ifada.
Once he finishes the circumambulation, everything that was against the rules while he was doing haram is now okay. But if he doesn't do this Dawaf, he is allowed to do other things that Hajj pilgrims aren't allowed to do, except sleep with his family.
He went back to Mina after that and stayed there for two or three days. During the Mina practice, each person will throw three times each day. Then the Hajj is over, and the person does the goodbye circumambulation around Makkah.
In short, these are some of the lessons of the Hadith, which says that the Prophet (PBUH) said the whole world would come to watch him do the Hajj the first time he did it.
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.jpeg "How the Messenger of God (PBUH) Muhammad S.A.W Performed Hajj")
.jpeg "How the Messenger of God (PBUH) Muhammad S.A.W Performed Hajj")
